The Rise Of Islamic Financial Products In Kenya’s Banking Landscape

The Kenyan financial sector is progressively adopting Islamic banking by integrating new Islamic finance products, including loan facilities, insurance, mortgages, real estate trusts, and derivatives that adhere to “Ahkamu Shariah” (rules of Shariah).
The surge in new Islamic finance products stems from regulatory and policy reforms that have opened up the financial sector to create products aimed at a considerable segment of the bankable Muslim population, including Muslim-owned businesses and a significant number of consumers and institutions in search of ethical alternatives.
This has resulted in the emergence of Sharia-compliant divisions within banks, which are swiftly evolving with new products in the dynamic landscape of Islamic finance, experiencing significant growth driven by the rising demand for ethical and Sharia-compliant banking solutions. As a result, we are witnessing a growing demand for Sharia-compliant products and businesses, driving entire industries from food and finance to insurance, pharmaceuticals, cosmetics, fashion, logistics, travel, and tourism, among other sectors.
The East African region has diversified its products to tap into Islamic finance, with Kenya launching its Linzi Finko sukuk (bond) this year. In Tanzania, several new Islamic financial products were introduced this year, following their inaugural sukuk issuance in 2023. Uganda is also looking to follow suit, as authorities there announced the establishment of a regulatory framework that includes provisions for sukuk bonds, Sharia-compliant collective investment schemes, and relevant Sharia-compliant capital markets instruments.
In Kenya, Islamic banks, positioned at the forefront of this movement, are experiencing heightened customer engagement, particularly within Muslim-dominated regions and among a broader clientele seeking ethical alternatives.
As the market expands, Islamic banks bear the critical responsibility of offering innovative financial products and upholding the highest standards of Shariah compliance. This dual mandate necessitates a meticulous approach, seamlessly blending financial expertise with a profound understanding of Islamic jurisprudence.
To truly resonate with this market and uphold the integrity of Islamic finance, Islamic banks must adhere to essential conditions that ensure both the substance and perception of Shariah compliance.
This includes having a highly qualified, independent Shariah Supervisory Board (SSB) with expertise in Fiqh al-Muamalat (Islamic commercial law), Arabic language, and banking operations to approve products and guide their development. This board will oversee the work of a dedicated Shariah compliance department and its officers, who monitor daily compliance with Shariah principles, train staff, and provide the first line of defense against deviation.
Compliance should not only be superficial but must be intrinsic to the product and the management of finances. This includes the separation of funds and activities, meaning that Islamic banking operations must be completely distinct from conventional banking activities to avert the commingling of funds. Moreover, the bank should uphold a Sharia-compliant core banking system, which is vital for efficient operations and precise reporting. Ultimately, compliance must be audited through regular reviews by independent Sharia audits, which are essential for ensuring ongoing compliance.
However, beyond adhering to the “Ahkamu Shariah”, Islamic banks must actively pursue the “Maqasid al-Shariah” (objectives of Shariah). This involves focusing not only on the form of transactions but also on their substance and impact. The core objectives of Shariah—protection of faith, life, intellect, progeny, and wealth—should direct all banking activities. This translates to promoting well-being, driving economic empowerment, promoting environmental, social, and governance (ESG) Principles as well as financial inclusion.
Islamic banks ought to have a clear strategic plan that outlines how they will support these broader objectives, demonstrating a commitment not only to financial returns but also to social responsibility. By diligently implementing these conditions, Islamic banks can establish a robust foundation of Shariah compliance, fostering trust and credibility among their customers and contributing to the growth of Islamic finance in Kenya while also actively participating in societal enhancement.
Read Also: Islamic Wealth Management In A Shifting African Private Wealth Landscape
By Tego Wolasa, Head of Islamic Banking, Absa Bank Kenya
About Soko Directory Team
Soko Directory is a Financial and Markets digital portal that tracks brands, listed firms on the NSE, SMEs and trend setters in the markets eco-system.Find us on Facebook: facebook.com/SokoDirectory and on Twitter: twitter.com/SokoDirectory
- January 2025 (119)
- February 2025 (191)
- March 2025 (212)
- April 2025 (137)
- January 2024 (238)
- February 2024 (227)
- March 2024 (190)
- April 2024 (133)
- May 2024 (157)
- June 2024 (145)
- July 2024 (136)
- August 2024 (154)
- September 2024 (212)
- October 2024 (255)
- November 2024 (196)
- December 2024 (143)
- January 2023 (182)
- February 2023 (203)
- March 2023 (322)
- April 2023 (297)
- May 2023 (267)
- June 2023 (214)
- July 2023 (212)
- August 2023 (257)
- September 2023 (237)
- October 2023 (264)
- November 2023 (286)
- December 2023 (177)
- January 2022 (293)
- February 2022 (329)
- March 2022 (358)
- April 2022 (292)
- May 2022 (271)
- June 2022 (232)
- July 2022 (278)
- August 2022 (253)
- September 2022 (246)
- October 2022 (196)
- November 2022 (232)
- December 2022 (167)
- January 2021 (182)
- February 2021 (227)
- March 2021 (325)
- April 2021 (259)
- May 2021 (285)
- June 2021 (272)
- July 2021 (277)
- August 2021 (232)
- September 2021 (271)
- October 2021 (304)
- November 2021 (364)
- December 2021 (249)
- January 2020 (272)
- February 2020 (310)
- March 2020 (390)
- April 2020 (321)
- May 2020 (335)
- June 2020 (327)
- July 2020 (333)
- August 2020 (276)
- September 2020 (214)
- October 2020 (233)
- November 2020 (242)
- December 2020 (187)
- January 2019 (251)
- February 2019 (215)
- March 2019 (283)
- April 2019 (254)
- May 2019 (269)
- June 2019 (249)
- July 2019 (335)
- August 2019 (293)
- September 2019 (306)
- October 2019 (313)
- November 2019 (362)
- December 2019 (318)
- January 2018 (291)
- February 2018 (213)
- March 2018 (275)
- April 2018 (223)
- May 2018 (235)
- June 2018 (176)
- July 2018 (256)
- August 2018 (247)
- September 2018 (255)
- October 2018 (282)
- November 2018 (282)
- December 2018 (184)
- January 2017 (183)
- February 2017 (194)
- March 2017 (207)
- April 2017 (104)
- May 2017 (169)
- June 2017 (205)
- July 2017 (189)
- August 2017 (195)
- September 2017 (186)
- October 2017 (235)
- November 2017 (253)
- December 2017 (266)
- January 2016 (164)
- February 2016 (165)
- March 2016 (189)
- April 2016 (143)
- May 2016 (245)
- June 2016 (182)
- July 2016 (271)
- August 2016 (247)
- September 2016 (233)
- October 2016 (191)
- November 2016 (243)
- December 2016 (153)
- January 2015 (1)
- February 2015 (4)
- March 2015 (164)
- April 2015 (107)
- May 2015 (116)
- June 2015 (119)
- July 2015 (145)
- August 2015 (157)
- September 2015 (186)
- October 2015 (169)
- November 2015 (173)
- December 2015 (205)
- March 2014 (2)
- March 2013 (10)
- June 2013 (1)
- March 2012 (7)
- April 2012 (15)
- May 2012 (1)
- July 2012 (1)
- August 2012 (4)
- October 2012 (2)
- November 2012 (2)
- December 2012 (1)